Johnny Miller 'Unequal Scenes'
The Global Debate on the World's Major Divisions Misses the Elephant in the Room

'The world has never been more divided' are the comments of mainstream media. The global consensus around economics and governance is challenged both internally and externally. What are these divisions? What is causing them? How can we confront them?

The first division can be seen in the rising tensions between the West and the Rest. The West – the United States, Canada, Europe and Australia – set down an array of global institutions, rules and norms that helped manage the global economy and geopolitics whilst preserving the status quo and their privileges. While this structure was helpful to some non-Western countries, it was clear which countries were in charge, the disproportionate nature of the benefits and why.

The rise of powers like China, India, Iran and Turkey challenges this world order. Unsurprisingly, given their large populations and economies, long history and rich traditions, these countries want a greater say in how the world is organised. These efforts and rightful demands are being resisted by the current countries at the top who are the main beneficiaries of the existing world order.

Deep social divides

The second division concerns the elites and the ordinary people. Speaking of "elite", I am referring to a very select segment of the population: those who have the financial means to attend public schools or enjoy the best schooling, an education at leading Western universities, work experience at one of the major Western companies, and access to all the major global networks. Such a background predestines one for success and ensures that one is "taken seriously" even if one has no desire or ability to tackle the world's major challenges. Even the so-called developing countries can be guilty of this; since few people have had the privilege of living, learning and working abroad, the overseas experience here is all the more of a status symbol. Elites create even more elitism and generate deep social rifts.

Of course, there is nothing wrong with experience abroad or even privilege. But this particular experience, deemed "valuable", is limited to only a few institutions. Instead of meritocracy, money and networks are increasingly the routes of entry: Eton and Harrow for boarding schools; Harvard and Stanford for university education; McKinsey, Goldman Sachs and increasingly Facebook for work experience. The paths to "success" and all their often venal perks seem to get narrower with each decade.

Front of a Rolls Royce with radiator mascot
Speaking of "elite", I am referring to a very select segment of the population: those who have the financial means to attend public schools (...), an education at leading Western universities, work experience at one of the major Western companies, and access to all the major global networks. Photo: Joe Darams via Unsplash

Monopoly of technology companies

The third division is between technology companies and the disconnected. Technology companies are increasingly dominant in the marketplace: the only way to achieve the expectations of their investors is to be a monopoly. However, most technology companies seem profoundly disinterested in thinking deeply about the repercussions of their business models, the power they have or the long term implications for society. Facebook, for example, has been cavalier in how it treats the data from its two billion users, and has dragged its feet on implementing proper moderation of its platform, leading to privacy scandals, political interference and, worse, ethnic and communal violence in the developing world. Governments, oblivious to the threats of social division from these companies, are only now beginning to act.

The world has seen large companies with monopoly power before, but they rarely claimed that their product or service was the solution to all the world's problems. However, technology companies argue, and would like us to even believe, that greater digital connectivity – and, by extension, access to their platforms – will be the solution to all the world's problems, from sanitation to racism and even fighting pollution. Though hopelessly hubristic, many with vested interests in this narrative have become whole sale advocates and this includes most leading global media outlets.

Access to resources

Collecting drinking water with the hands
Hundreds of millions of people around the world still do not have secure access to basic needs. Photo: Mrjn Photography via Unsplash

The fourth divide separates those who have access to resources and those who are denied it. Hundreds of millions of people around the world still do not have secure access to basic needs such as clean food and water, safe shelter, adequate sanitation, stable access to electricity and so on. Meeting these needs requires a lot of resources - and thus they cannot be used for other purposes.

Wealthy populations, however, deny poorer ones this access through their own overconsumption - whether it is water used to fill swimming pools in parched California or smartphones with conflict minerals mined in Africa.

Cultural power

The final division is between those with cultural power and those without. Global culture – insofar as one can talk about it – is really driven by a very small number of countries: the United States, a few European countries, and possibly Japan. Regional cultural powers, such as India, China and Nigeria, do not yet have the global presence that American culture does. The latter is not a function of an intrinsic value but instead derived from the last few centuries of Western dominance marked by the American exceptionalism of the last seventy years. Despite this cultural monopoly, attempts to preserve local culture, whether Canada's quotas for locally produced content or China’s strict approval system for foreign media, are often portrayed as evidence of parochialism.

The threat to cultural diversity is bad in itself, but there is an economic effect as well. Currently, the only global vision of 'the good life' is the Western one: a two-storey house in the suburbs, with two cars, the latest appliances and gadgets, and an expansive diet steeped in wastage and over consumption. Even countries that follow very different economic and political models, such as China, still sadly see the American way of life as the symbol of modern prosperity.

This is dangerous, as the American way of life consumes a massive amount of resources, far more than the Earth's ability to provide. It is rooted in the belief that there are no limits on human consumption, as ingenuity can overcome any constraint. If all people were to pursue this way of life – which will happen without presenting viable alternatives – then the Earth is doomed.

A matter of power

What do all of these divisions have in common? The thing that connects them is that they concern those that have power and those that do not. Whether that is to control resources, to set rules, or to define 'the good life', all of these divisions are founded on a distinct and unequal sharing of power.

In the West, there is currently a long overdue debate about how power and influence is divided domestically. Many in the United States and Europe realised that those at the top have developed an economic system which preserves their own privilege at the expense of others and even believe it is their right. The result has been the rise of 'populism'.

But while it is good that this debate is happening, almost none are taking it to the next step or confronting the elephant in the room: moving from a domestic division of power to a global one. This will require a more honest accounting of their own privilege. A middle-class person living in the United Kingdom may rightly feel that they have been squeezed by British elites at the top or even other Europeans. But from a global perspective, they are doing very well: they have clean food and water, a good home with proper sanitation, and reliable access to power, education and healthcare. No one will begrudge them any of these. 

Will we see an honest accounting of global divisions of power? Given that it would require some hard thinking about Western privilege, the answer is 'probably not'. Photo: Jon Tyson via Unsplash

However and more importantly, this wellbeing of the citizens is due in part and is preserved by the global divisions which form part of the status quo. This is what the rich West refers to as the 'rules-based global order', but which in fact is code for preserving past privileges much of which also has its roots in historical exploitation which created wealth and in turn allowed for these privileges to be provided. They are thus in fact also beneficiaries of these deep rooted global divisions the seeds of which were planted centuries ago.

Will we see an honest accounting of global divisions of power? Given that it would require some hard thinking about Western privilege, the answer is 'probably not'. But if the world really is becoming more polarised, we should be honest about its cause: a growing dissatisfaction with the global division of power, and the belief amongst many in the world that it needs to be changed.

About the author
Portrait of Chandran Nair
Chandran Nair
Founder of The Global Institute for Tomorrow

Chandran Nair founded the Global Institute for Tomorrow, an independent think tank in Hong Kong, which he heads as Managing Director. He is, among others, a member of the of the World Economic Forum Global Agenda Council for Sustainability and Environment, the Asia-Pacific Economic Cooperation (APEC) and the Organisation for Economic Cooperation and Development (OECD). Nair advocates for a radical reform of the current economic model and strict limits on consumption.

A selection of books: 

  • Dismantling Global White Privilege: Equity for a Post-Western World. Berrett-Koehler Publishers, Oakland, CA 2022
  • The Sustainable State: The Future of Government, Economy, and Society. Berrett-Koehler Publishers, Oakland, CA 2018
  • The Other Hundred Entrepreneurs: 100 Faces, Places, Stories. Oneworld, London 2015
  • Consumptionomics: Asia's role in reshaping capitalism and saving the planet. Infinite Ideas, Oxford 2010